{"id":64570,"date":"2026-01-29T10:00:00","date_gmt":"2026-01-29T16:00:00","guid":{"rendered":"https:\/\/www.publicbooks.org\/?p=64570"},"modified":"2026-01-28T17:47:31","modified_gmt":"2026-01-28T23:47:31","slug":"displacement-as-method","status":"publish","type":"post","link":"https:\/\/www.publicbooks.org\/displacement-as-method\/","title":{"rendered":"Displacement as Method"},"content":{"rendered":"\n

Researchers have a question they don\u2019t ask often enough: What does your positioning let you see?<\/p>\n\n\n\n

I mean the specific way that being in one place while studying another changes what’s visible. Most scholarship on governance assumes the researcher stands outside the system being analyzed. You study collapse, failure, institutions under pressure\u2014but from somewhere stable. A library. A university. A position that lets you treat these things as objects of analysis rather than conditions you\u2019re navigating in real time.<\/p>\n\n\n\n

That assumption breaks when you\u2019re displaced. When the systems you study are reshaping the places your family lives. When the research intersects with your own life directly\u2014through phone calls, through casualty lists, through the bureaucratic machinery that decides who gets to move and who doesn\u2019t.<\/p>\n\n\n\n

I have spent years studying governance and institutional capacity in the Middle East. I know how states function, how power operates, how systems produce their outcomes. I can explain the mechanisms of political collapse, the structure of occupation, the ways institutions create frameworks for violence. This is what I trained for. This is my job.<\/p>\n\n\n\n

But I left Gaza in 2014. My family stayed. I\u2019ve lived in Algeria, now Taiwan. My wife\u2019s father was erased from the Palestinian civil register in 1967\u2014not killed, administratively removed from official existence by Israel. Our children are trilingual. We move. This is not background information. This is method.<\/p>\n\n\n\n

\n\n
\n Related readings <\/div>\n \n \n
\n\n
\n
\n \"\"<\/a> <\/figure>\n <\/div>\n\n
\n\n
\n Reviews<\/a>\n <\/div>\n\n
\n What Is the Infrastructure of Critique?<\/a>\n <\/h5>\n\n
\n \n \"\" <\/a>\n \n Henry Ivry <\/a>\n <\/div>\n \n <\/div>\n <\/div>\n\n \n <\/div>\n\n\n\n\n

Displacement positions you simultaneously inside and outside systems. Close enough to understand how they operate on people you know. Far enough to have the institutional access that lets you research them. That\u2019s not a contradiction to resolve. That\u2019s an analytical position.<\/p>\n\n\n\n

Most researchers treat proximity as bias. If something directly affects you, you acknowledge it and then work to move beyond it. Distance equals objectivity. Proximity equals compromise. The entire structure of academic credibility depends on this divide: you study what doesn’t affect you, or if it does, you learn to speak as if it doesn\u2019t.<\/p>\n\n\n\n

Displacement refuses that division. You can\u2019t pretend the system doesn\u2019t touch you when your mother’s death in an Israeli airstrike appears in UN casualty reports you\u2019re analyzing. You can\u2019t perform neutrality when studying state capacity while your own legal status depends on administrative decisions made by a different state. Displacement makes it impossible to occupy the position academic training demands: the view from nowhere.<\/p>\n\n\n\n

But that impossibility is productive.<\/p>\n\n\n\n

This is not personal narrative. Personal narrative says: here\u2019s what happened to me, and it reveals something about the world. Displacement as method says: here\u2019s where I\u2019m positioned, and that position makes certain things visible that other positions obscure. The positioning is the point. Not the suffering. Not the authenticity. The analytical access.<\/p>\n\n\n\n

When you\u2019re displaced, you see things about governance invisible from positions of stability. You see how institutions use geographic distance to create moral distance\u2014how the further something is from centers of power, the more abstract it becomes, the more it can be managed through reports and frameworks that never reckon with what those words mean for people living inside them.<\/p>\n\n\n\n

You see how documentation systems function. When you\u2019re reading UN situation reports containing numbers about your own neighborhood, analyzing casualty counts that include your family, you understand how international institutions convert lived destruction into manageable data. Not because you\u2019re smarter, but because you\u2019re positioned where abstraction meets the particular. Where the data point has a name.<\/p>\n\n\n\n

Administrative erasure is not usually dramatic, but rather the result of procedures interacting in ways no one planned yet everyone maintains.<\/p><\/blockquote><\/figure>\n\n\n\n

You see how states manage populations through documentation\u2014not theoretically, but concretely. The 1967 removal of my father-in-law from the civil registry wasn\u2019t metaphorical violence; it was an administrative act creating legal absence while he remained physically present. This shaped everything: what his children could inherit, where they could move, how they could claim rights. When you\u2019re married to a woman whose citizenship is complicated by her father\u2019s administrative removal, you see how bureaucracy operates differently than you read about in a comparative politics seminar.<\/p>\n\n\n\n

You see the gap between how institutions describe themselves and how they operate. Because you\u2019re navigating those institutions while studying them. You know what policy says about refugee rights because you read the framework. You also know what happens when you actually try to use those rights because you\u2019ve watched your family try. The gap between document and practice becomes visible in ways it never is when you\u2019re only reading the document.<\/p>\n\n\n\n

Take the question of how states produce absence. From a stable position, you can analyze the mechanisms\u2014how civil registers work, how casualty documentation operates, how administrative procedures create legal categories of existence and nonexistence. Rigorous, careful work. But you’re likely studying these mechanisms as deliberate acts by states with clear intentions. Looking for the decision, the policy, the moment when someone chose to erase someone else.<\/p>\n\n\n\n

When you\u2019re displaced, you see something different. You see how absence is produced by systems no one decided upon. How the international documentation framework that meticulously records Palestinian deaths is the same framework that makes those deaths acceptable because they are properly documented. How administrative erasure is not usually dramatic, but rather the result of procedures interacting in ways no one planned yet everyone maintains.<\/p>\n\n\n\n

This isn\u2019t better analysis because it\u2019s more traumatic. It\u2019s different analysis because it comes from a position where you see machinery operating at multiple scales simultaneously. Where you can trace how your father-in-law\u2019s erasure in 1967 connects to how your mother’s death gets processed in 2023. Not metaphorically. Literally. Through the same administrative systems, the same documentation procedures, the same institutional logic treating people as problems to be managed rather than lives to be protected.<\/p>\n\n\n\n

You can\u2019t see that from a stable position. Not because stable researchers aren\u2019t smart or critical. But because systems are designed to be invisible from positions of stability. Designed to look like neutral procedures, technical questions, administrative necessities. Only from displacement do you see how neutrality is constructed, how technical questions contain political choices, how administrative necessities produce systematic erasure.<\/p>\n\n\n\n

Taiwan has taught me this specifically. I\u2019m here on a research contract, studying Middle Eastern politics from East Asia. That geographic distance should make my analysis more abstract. But Taiwan lives under military threat from a neighboring power. People here understand what it means to study systems while knowing those systems could reshape your life at any moment. They understand that research isn’t separate from the world it analyzes.<\/p>\n\n\n\n

That understanding doesn\u2019t exist everywhere. In many academic contexts, displacement is treated as something that happened before you became a researcher. You were displaced, now you\u2019re here, and research begins from this new stable position. As if displacement were biographical fact rather than ongoing condition structuring how you see.<\/p>\n\n\n\n

But displacement doesn\u2019t end when you arrive somewhere else. You\u2019re always navigating systems not designed for you. Always aware that legal status, employment, ability to stay depends on administrative decisions you can\u2019t control. Always tracking news from places you left but never fully left. Always translating between contexts that don\u2019t translate cleanly.<\/p>\n\n\n\n

That ongoing navigation is analytical work. Not autobiography. Not trauma processing. Analytical work. You\u2019re constantly seeing how systems operate on you in real time while having institutional access to study how they operate on others. Living the gap between policy and practice. Between how institutions describe themselves and how they function. Between official record and lived reality.<\/p>\n\n\n\n

Displacement as method means refusing two things simultaneously. Refusing the demand to perform distance\u2014to speak as if the systems you analyze don\u2019t touch you. And refusing the expectation to perform proximity\u2014to center your personal story as if authenticity comes from suffering.<\/p>\n\n\n\n

Neither performance is what displacement offers analytically. What it offers is a position from which you see how systems work because you\u2019re navigating them while studying them. Where you understand governance failure not because you’re especially sensitive but because you’re tracking it concretely: through paperwork, phone calls, bureaucratic procedures determining whether your family can move or can\u2019t.<\/p>\n\n\n\n

\n\n
\n Related readings <\/div>\n \n \n
\n\n
\n
\n \"\"<\/a> <\/figure>\n <\/div>\n\n
\n\n
\n Reviews<\/a>\n <\/div>\n\n
\n This Too Is Gaza<\/a>\n <\/h5>\n\n
\n \n \"Mona <\/a>\n \n Mona El-Ghobashy <\/a>\n <\/div>\n \n <\/div>\n <\/div>\n\n \n <\/div>\n\n\n\n\n

The work looks different from this position. Still rigorous. Still grounded in research, evidence, theoretical frameworks. But it refuses the fiction that you can study systems from outside them. Refuses the idea that objectivity means distance. Insists that sometimes the most rigorous analysis comes from positions that won\u2019t let you pretend you\u2019re not implicated.<\/p>\n\n\n\n

Displacement as method means asking different questions. Not \u201cHow do states produce violence?\u201d but \u201cWhat makes state violence acceptable to institutions claiming to prevent it?\u201d Not \u201cHow do refugees survive displacement?\u201d but \u201cWhat systems make displacement permanent while calling it temporary?\u201d Not \u201cHow do documentation frameworks work?\u201d but \u201cWhy does documentation so often enable what it claims to record?\u201d<\/p>\n\n\n\n

These questions become urgent only from certain positions. Positions where you can\u2019t treat answers as academic exercises because those answers describe systems you\u2019re living inside.<\/p>\n\n\n\n

I\u2019m not arguing for a new paradigm. I\u2019m naming what displaced researchers already do. What we\u2019ve always done. We study systems while navigating them. We analyze institutions while depending on them. We explain how things work while watching them work on people we love. We do this because we have to\u2014because the alternative is silence, because somebody needs to explain these mechanisms from positions that won\u2019t let you pretend they\u2019re neutral.<\/p>\n\n\n\n

That\u2019s the method. Not proximity. Not authenticity. Positioning. The specific positioning displacement creates\u2014close enough to see machinery, distant enough to have institutional access to name it. Where you can\u2019t perform the neutrality academia demands because your life won’t let you, but you can still do analytical work naming how systems function.<\/p>\n\n\n\n

Systems don\u2019t fail randomly. They fail in ways reflecting how they were designed. Sometimes the only people who can see that design are the ones broken by it who survived with enough institutional access to name what they saw.<\/p>\n\n\n\n

The question isn\u2019t whether displaced researchers are biased. The question is what becomes visible from positions that won\u2019t let you pretend you\u2019re outside the systems you study. What do you see when you can\u2019t perform distance?<\/p>\n\n\n\n

You see how governance actually operates, not how it describes itself. How it operates on people who can\u2019t escape it. How institutions maintain legitimacy while enabling destruction. How documentation creates the appearance of accountability while mechanisms continue.<\/p>\n\n\n\n

That\u2019s not bias. That\u2019s analysis from a position that makes certain things visible. That\u2019s displacement as method.<\/p>\n","protected":false},"excerpt":{"rendered":"

I left Gaza in 2014. My family stayed. I’ve lived in Algeria, now Taiwan… We move. This is not background information. This is method.<\/p>\n","protected":false},"author":31,"featured_media":64636,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[1],"tags":[2219,2160],"pbpartner":[],"section":[1338,1347],"pbseries":[],"class_list":["post-64570","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essays","tag-displacement","tag-gaza","section-politics","section-systems-futures"],"acf":[],"yoast_head":"\nDisplacement as Method - Public Books<\/title>\n<meta name=\"description\" content=\"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.publicbooks.org\/displacement-as-method\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Displacement as Method - Public Books\" \/>\n<meta property=\"og:description\" content=\"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.publicbooks.org\/displacement-as-method\/\" \/>\n<meta property=\"og:site_name\" content=\"Public Books\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-29T16:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1012\" \/>\n\t<meta property=\"og:image:height\" content=\"768\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Megan Cummins\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/\"},\"author\":{\"name\":\"Megan Cummins\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/person\\\/b19bf7ff83a002c3b5052cbd14ee7d42\"},\"headline\":\"Displacement as Method\",\"datePublished\":\"2026-01-29T16:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/\"},\"wordCount\":1800,\"publisher\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg\",\"keywords\":[\"Displacement\",\"Gaza\"],\"articleSection\":[\"Essays\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/\",\"name\":\"Displacement as Method - Public Books\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg\",\"datePublished\":\"2026-01-29T16:00:00+00:00\",\"description\":\"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg\",\"contentUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg\",\"width\":1012,\"height\":768,\"caption\":\"Palestine refugees flee across the Allenby Bridge during the second Arab-Israeli hostilities in 1967. \u00a9 1967 UNRWA Archive Photographer Unknown\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/displacement-as-method\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.publicbooks.org\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Displacement as Method\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#website\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/\",\"name\":\"Public Books\",\"description\":\"a magazine of ideas, arts, and scholarship\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.publicbooks.org\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\",\"name\":\"Public Books\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2016\\\/08\\\/pb_logo_2x.jpg\",\"contentUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2016\\\/08\\\/pb_logo_2x.jpg\",\"width\":212,\"height\":362,\"caption\":\"Public Books\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/pages\\\/Public-Books\\\/201143656634392\",\"https:\\\/\\\/www.instagram.com\\\/public_books\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/person\\\/b19bf7ff83a002c3b5052cbd14ee7d42\",\"name\":\"Megan Cummins\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Displacement as Method - Public Books","description":"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.publicbooks.org\/displacement-as-method\/","og_locale":"en_US","og_type":"article","og_title":"Displacement as Method - Public Books","og_description":"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.","og_url":"https:\/\/www.publicbooks.org\/displacement-as-method\/","og_site_name":"Public Books","article_publisher":"https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392","article_published_time":"2026-01-29T16:00:00+00:00","og_image":[{"width":1012,"height":768,"url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg","type":"image\/jpeg"}],"author":"Megan Cummins","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#article","isPartOf":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/"},"author":{"name":"Megan Cummins","@id":"https:\/\/www.publicbooks.org\/#\/schema\/person\/b19bf7ff83a002c3b5052cbd14ee7d42"},"headline":"Displacement as Method","datePublished":"2026-01-29T16:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/"},"wordCount":1800,"publisher":{"@id":"https:\/\/www.publicbooks.org\/#organization"},"image":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#primaryimage"},"thumbnailUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg","keywords":["Displacement","Gaza"],"articleSection":["Essays"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/","url":"https:\/\/www.publicbooks.org\/displacement-as-method\/","name":"Displacement as Method - Public Books","isPartOf":{"@id":"https:\/\/www.publicbooks.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#primaryimage"},"image":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#primaryimage"},"thumbnailUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg","datePublished":"2026-01-29T16:00:00+00:00","description":"I left Gaza in 2014. My family stayed. I've lived in Algeria, now Taiwan... We move. This is not background information. This is method.","breadcrumb":{"@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.publicbooks.org\/displacement-as-method\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#primaryimage","url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg","contentUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2026\/01\/Palestine_refugees_flee_across_the_Allenby_Bridge_during_the_second_Arab-Israeli_hostilities_in_1967.jpg","width":1012,"height":768,"caption":"Palestine refugees flee across the Allenby Bridge during the second Arab-Israeli hostilities in 1967. \u00a9 1967 UNRWA Archive Photographer Unknown"},{"@type":"BreadcrumbList","@id":"https:\/\/www.publicbooks.org\/displacement-as-method\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.publicbooks.org\/"},{"@type":"ListItem","position":2,"name":"Displacement as Method"}]},{"@type":"WebSite","@id":"https:\/\/www.publicbooks.org\/#website","url":"https:\/\/www.publicbooks.org\/","name":"Public Books","description":"a magazine of ideas, arts, and scholarship","publisher":{"@id":"https:\/\/www.publicbooks.org\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.publicbooks.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.publicbooks.org\/#organization","name":"Public Books","url":"https:\/\/www.publicbooks.org\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.publicbooks.org\/#\/schema\/logo\/image\/","url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2016\/08\/pb_logo_2x.jpg","contentUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2016\/08\/pb_logo_2x.jpg","width":212,"height":362,"caption":"Public Books"},"image":{"@id":"https:\/\/www.publicbooks.org\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392","https:\/\/www.instagram.com\/public_books\/"]},{"@type":"Person","@id":"https:\/\/www.publicbooks.org\/#\/schema\/person\/b19bf7ff83a002c3b5052cbd14ee7d42","name":"Megan Cummins"}]}},"_links":{"self":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/64570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/comments?post=64570"}],"version-history":[{"count":13,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/64570\/revisions"}],"predecessor-version":[{"id":64639,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/64570\/revisions\/64639"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/media\/64636"}],"wp:attachment":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/media?parent=64570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/categories?post=64570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/tags?post=64570"},{"taxonomy":"pbpartner","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/pbpartner?post=64570"},{"taxonomy":"section","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/section?post=64570"},{"taxonomy":"pbseries","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/pbseries?post=64570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}