{"id":364,"date":"2012-10-22T00:00:00","date_gmt":"2012-10-22T00:00:00","guid":{"rendered":"http:\/\/www.publicbooks.org\/a-godlike-science\/"},"modified":"2026-01-16T20:23:31","modified_gmt":"2026-01-17T02:23:31","slug":"a-godlike-science","status":"publish","type":"post","link":"https:\/\/www.publicbooks.org\/a-godlike-science\/","title":{"rendered":"A Godlike Science"},"content":{"rendered":"<p>Is there something missing from Mary Shelley\u2019s <i>Frankenstein<\/i>? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the novel\u2019s prolific adaptations seem obsessed with filling in the gory details that Shelley avoids. The latest such homage, <i>Frankenstein<\/i>, by Dave Morris and inkle Studios, reworks Shelley\u2019s text as an interactive ebook app for iPad and iPhone, changing the setting to revolutionary France and unfurling the story through a series of dialogue choices. Victor Frankenstein (and, briefly, the creature) address us as we accompany them on their adventures; an early scene, for instance, has the reader tagging along on a trip to the makeshift morgue where guillotined bodies are kept, assisting Victor as he selects a severed head from which to extract a voice box.<\/p>\n<p>In the context of its glossy package and appealing presentation, this is all pretty fun. If the experience initially recalls a hokey choose-your-own-adventure novel, the interactive options prove to be less about guiding the plot than about teasing out particular themes and aspects of character. Once you choose a speech or action prompt, there\u2019s no backtracking and trying out the others\u2014you have to stick with your choices through to the end or reset the text entirely. In these regards, Morris playfully uses the ebook form to refract some of the fraught ambivalence of Shelley\u2019s text. Two authoritative\u2014and critically divisive\u2014versions of Shelley\u2019s <i>Frankenstein\u00a0<\/i>exist: the original 1818 novel and the one Shelley significantly revised in 1831. The 1818 <i>Frankenstein<\/i> clearly foregrounds freewill and moral choice; critics such as Anne Mellor have suggested that an older, sadder, and more conservative Shelley later changed her novel to reflect a growing sense of fatalism.<sup id=\"ref-1\"><a href=\"#fn-1\" class=\"legacy-ref\">1<\/a><\/sup> Each text has its proponents, but in truth, both negotiate between freedom and determinism, and neither version feels definitive.<\/p>\n<p>In the ebook, as in Shelley\u2019s texts, free will and fate can look unsettlingly similar. While Morris\u2019s starting point is the 1818 edition (it\u2019s also the one included in the app as an \u201cextra\u201d), the dialogue choices he presents after each short installment regularly capture an implicit conflict between freewill and determinism, both in their content and in the very limited form of agency they provide the reader. At one juncture, as the creature considers whether the ability to read will help him to overcome his ghastly condition, the reader must select one of two stark responses to his speculative questions: \u201cYes, there must be,\u201d or \u201cNo, there is no hope.\u201d Tellingly, each answer, while illustrating a slightly different side of the creature, still leads to the same unfortunate outcome. In this, Morris\u2019s <i>Frankenstein<\/i> reminds us of what debates about the novel\u2019s versions often miss: whether illustrating inexorable fate or the results of bad choices, the novel will still end \u201cin darkness and distance.\u201d<br \/>\n<\/p>\n<figure class=\"wp-block-pullquote\">\n<blockquote>\n<p>His adaptation hews so close to Shelley\u2019s novel that these additions come across less as creative supplements than as compensatory excesses, distrustful of her work\u2019s appeal.<\/p>\n<\/blockquote>\n<\/figure>\n<p><br \/>\nMorris\u2019s work loses its considerable luster only when it presumes to generate a more viscerally engaging reading experience than the one provided by the original text. Though Morris\u2019s adaptation complements <i>Frankenstein<\/i>\u2019s rich thematic uncertainty, it falters in its decision to augment those details that Shelley\u2019s novel leaves suggestively half-sketched.\u00a0Morris\u2019s descriptive liberties\u2014enhancing the creature\u2019s hideousness with transparent skin; lingering over his musculature in macabre detail; adding some explicit references to sex and sexuality\u2014are intriguing, but his adaptation hews so close to Shelley\u2019s novel that these additions come across less as creative supplements than as compensatory excesses, distrustful of her work\u2019s appeal.\u00a0These often gratuitous augmentations become an extension of the claims, set out in the work\u2019s press release, that \u201cinteractive literature\u201d can enhance a reader\u2019s \u201cpersonal experience\u201d of a novel and her \u201cpersonal relationship\u201d with its characters. Like Morris\u2019s modernizing updates, the interactive ebook form justifies its renovation of <i>Frankenstein<\/i> by pretending to bridge a gap that allegedly exists between \u201cclassic\u201d novel and contemporary reader. But the app\u2019s ability to allow us to talk with Victor, or, more awkwardly, to accompany the creature in his despairing isolation, only entrenches us further in the confines of our own perspectives. Is \u201cpersonalized\u201d experience really so illuminating?<\/p>\n<p>Readers of Shelley\u2019s <i>Frankenstein<\/i> might recall that our tendency to get mired in our own viewpoints is of acute concern in that novel. There, when the creature delivers his heartrending autobiography, his narrative seeks to immerse us in the experience of what it is like to be him, to be the thing too horrible for words. What makes this attempt so poignant is the knowledge that it will fail. Language may be a godlike science, but, like any innovation, it can only get us so far.<\/p>\n<div class=\"wp-block-footnotes legacy-footnotes\"><ol><li id=\"fn-1\">Anne K. Mellor, <i>Mary Shelley: Her Life, Her Fiction, Her Monsters<\/i> (Methuen, 1988). <a href=\"#ref-1\" aria-label=\"Back to content\">\u21a9<\/a><\/li><\/ol><\/div>","protected":false},"excerpt":{"rendered":"<p>Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the novel\u2019s prolific adaptations seem obsessed with filling in the gory details that Shelley avoids. The latest such homage, Frankenstein, by Dave Morris and inkle Studios, reworks Shelley\u2019s text as an interactive [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":19203,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2497],"tags":[20,46,69],"pbpartner":[],"section":[1866],"pbseries":[],"class_list":["post-364","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reviews","tag-literature","tag-science-fiction","tag-technology","section-speculative-fiction"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A Godlike Science - Public Books<\/title>\n<meta name=\"description\" content=\"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.publicbooks.org\/a-godlike-science\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Godlike Science - Public Books\" \/>\n<meta property=\"og:description\" content=\"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.publicbooks.org\/a-godlike-science\/\" \/>\n<meta property=\"og:site_name\" content=\"Public Books\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392\" \/>\n<meta property=\"article:published_time\" content=\"2012-10-22T00:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-17T02:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"456\" \/>\n\t<meta property=\"og:image:height\" content=\"342\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kehan Jiang\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/\"},\"author\":{\"name\":\"Kehan Jiang\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/person\\\/542ffda816803f9201ec940c4dd3831e\"},\"headline\":\"A Godlike Science\",\"datePublished\":\"2012-10-22T00:00:00+00:00\",\"dateModified\":\"2026-01-17T02:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/\"},\"wordCount\":822,\"publisher\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2012\\\/10\\\/anatomy2.png\",\"keywords\":[\"Literature\",\"Science Fiction\",\"Technology\"],\"articleSection\":[\"Reviews\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/\",\"name\":\"A Godlike Science - Public Books\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2012\\\/10\\\/anatomy2.png\",\"datePublished\":\"2012-10-22T00:00:00+00:00\",\"dateModified\":\"2026-01-17T02:23:31+00:00\",\"description\":\"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2012\\\/10\\\/anatomy2.png\",\"contentUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2012\\\/10\\\/anatomy2.png\",\"width\":456,\"height\":342},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/a-godlike-science\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.publicbooks.org\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"A Godlike Science\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#website\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/\",\"name\":\"Public Books\",\"description\":\"a magazine of ideas, arts, and scholarship\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.publicbooks.org\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#organization\",\"name\":\"Public Books\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2016\\\/08\\\/pb_logo_2x.jpg\",\"contentUrl\":\"https:\\\/\\\/www.publicbooks.org\\\/wp-content\\\/uploads\\\/2016\\\/08\\\/pb_logo_2x.jpg\",\"width\":212,\"height\":362,\"caption\":\"Public Books\"},\"image\":{\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/pages\\\/Public-Books\\\/201143656634392\",\"https:\\\/\\\/www.instagram.com\\\/public_books\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.publicbooks.org\\\/#\\\/schema\\\/person\\\/542ffda816803f9201ec940c4dd3831e\",\"name\":\"Kehan Jiang\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"A Godlike Science - Public Books","description":"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.publicbooks.org\/a-godlike-science\/","og_locale":"en_US","og_type":"article","og_title":"A Godlike Science - Public Books","og_description":"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the","og_url":"https:\/\/www.publicbooks.org\/a-godlike-science\/","og_site_name":"Public Books","article_publisher":"https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392","article_published_time":"2012-10-22T00:00:00+00:00","article_modified_time":"2026-01-17T02:23:31+00:00","og_image":[{"width":456,"height":342,"url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png","type":"image\/png"}],"author":"Kehan Jiang","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#article","isPartOf":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/"},"author":{"name":"Kehan Jiang","@id":"https:\/\/www.publicbooks.org\/#\/schema\/person\/542ffda816803f9201ec940c4dd3831e"},"headline":"A Godlike Science","datePublished":"2012-10-22T00:00:00+00:00","dateModified":"2026-01-17T02:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/"},"wordCount":822,"publisher":{"@id":"https:\/\/www.publicbooks.org\/#organization"},"image":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#primaryimage"},"thumbnailUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png","keywords":["Literature","Science Fiction","Technology"],"articleSection":["Reviews"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/","url":"https:\/\/www.publicbooks.org\/a-godlike-science\/","name":"A Godlike Science - Public Books","isPartOf":{"@id":"https:\/\/www.publicbooks.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#primaryimage"},"image":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#primaryimage"},"thumbnailUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png","datePublished":"2012-10-22T00:00:00+00:00","dateModified":"2026-01-17T02:23:31+00:00","description":"Is there something missing from Mary Shelley\u2019s Frankenstein? One would think that an author\u2019s say over her work\u2019s substance would be final. Yet the","breadcrumb":{"@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.publicbooks.org\/a-godlike-science\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#primaryimage","url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png","contentUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2012\/10\/anatomy2.png","width":456,"height":342},{"@type":"BreadcrumbList","@id":"https:\/\/www.publicbooks.org\/a-godlike-science\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.publicbooks.org\/"},{"@type":"ListItem","position":2,"name":"A Godlike Science"}]},{"@type":"WebSite","@id":"https:\/\/www.publicbooks.org\/#website","url":"https:\/\/www.publicbooks.org\/","name":"Public Books","description":"a magazine of ideas, arts, and scholarship","publisher":{"@id":"https:\/\/www.publicbooks.org\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.publicbooks.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.publicbooks.org\/#organization","name":"Public Books","url":"https:\/\/www.publicbooks.org\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.publicbooks.org\/#\/schema\/logo\/image\/","url":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2016\/08\/pb_logo_2x.jpg","contentUrl":"https:\/\/www.publicbooks.org\/wp-content\/uploads\/2016\/08\/pb_logo_2x.jpg","width":212,"height":362,"caption":"Public Books"},"image":{"@id":"https:\/\/www.publicbooks.org\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/pages\/Public-Books\/201143656634392","https:\/\/www.instagram.com\/public_books\/"]},{"@type":"Person","@id":"https:\/\/www.publicbooks.org\/#\/schema\/person\/542ffda816803f9201ec940c4dd3831e","name":"Kehan Jiang"}]}},"_links":{"self":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/364","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/comments?post=364"}],"version-history":[{"count":2,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/364\/revisions"}],"predecessor-version":[{"id":64307,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/posts\/364\/revisions\/64307"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/media\/19203"}],"wp:attachment":[{"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/media?parent=364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/categories?post=364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/tags?post=364"},{"taxonomy":"pbpartner","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/pbpartner?post=364"},{"taxonomy":"section","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/section?post=364"},{"taxonomy":"pbseries","embeddable":true,"href":"https:\/\/www.publicbooks.org\/wp-json\/wp\/v2\/pbseries?post=364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}